"Featured" Tagged Sermons (Page 2)
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The Word Became Flesh
This is the last of three messages that I’m sharing about John’s incredibly beautiful Prologue (John 1:1-18), one of the most enriching descriptions of the Incarnate Son of God to be found anywhere in Scripture. Tomorrow we’ll study the culmination of John’s Christological message: “And the Word became flesh and dwelt among us, . . .” We’ve spent a fair amount of time over the last two weeks discussing what John meant when he described Jesus as “the Word” (i.e.,…
In Him Was Life
We’re spending a couple of weeks on John’s incredibly beautiful Prologue (John 1:1-18), one of the most enriching descriptions of the Incarnate Son of God to be found anywhere in Scripture. Tomorrow we’ll study what John tells us about Jesus as the “life” and “light.” Notice John’s wording: it’s not just that Jesus *gives* life and *brings* light . . . he *is* life, and he *is* light. Consequently, we’re raised from our deadness because we become partakers of his…
Let All the Earth Keep Silence
Habakkuk’s struggle is a classic one: where is God when wicked people and evil nations flaunt his ways through oppression, violence, and arrogance? God answers with a series of “Woes” that he puts into the mouths of the nations Babylon was oppressing. He says a lot, but his message could be distilled to this: Evil will not have the last say (if you have time, read the whole passage: Habakkuk 2:4-20). We’ll talk about that some tomorrow, but because that…
How Long?
I guess most of God’s sons and daughters have at some point cried out, as Habakkuk did, “O Lord, how long shall I cry for help, and you will not hear?” It could be some personal calamity–a child’s rebellious ways, the sickness of someone we love–or perhaps more of a national or universal one–economic uncertainty or declining interest in spiritual things in the society surrounding us. Habakkuk’s words are pretty strong; in fact, Hebrew scholars suggest that our English translations…
The Temptation of Christ
There’s an obvious connection with Israel’s temptation in the wilderness in this story. Israel experienced “baptism” in the Red Sea, then went into the wilderness for 40 years, while Jesus was baptized by John then went into the wilderness for 40 days. Jesus’ response to the devil with each temptation was to quote from Deuteronomy, the book of the Torah that in many ways summarizes and completes Israel’s wilderness experience. Israel failed, while Jesus did not. That, in itself, helps us…
Surprised on Judgment Day
This is a familiar story to most Christians, and it’s been preached many times over the years to help people realize how much Jesus cares about our attitude toward those who are disadvantaged. And that’s certainly a needed emphasis. Tomorrow I plan to focus on an interesting nuance in the text, something that I’ve never thought that much about. For the most part, I’m going to ignore the last part of the story–about the ones who ignored the needs of…
Our Daily Bread
We come to the part of this beautiful prayer where Jesus leads us to express our needs. There are three requests–Give us our bread, forgive us our debts, and lead us not into temptation–and we’ll consider the first one tomorrow. The one about the bread is the only one that has to do with physical needs, and it’s very brief. You’ll notice there’s nothing extraordinary there–no requests for luxuries, obviously, and not even a request for something more than simply…
King Jesus
Throughout the month of December, I’m focusing on the Person of Jesus. To some extent we always do that, of course, but each week this month I’m focusing more intentionally on some aspect of his character or role. Mark wastes no time, as is his habit. Matthew starts with a genealogy, Luke includes a lengthy birth narrative, and John goes all the way back to creation. In contrast, Mark just immediately starts in on Jesus. It’s almost like he’s thinking,…